e property of
each other; and, in the language of the Constitution of Indiana, such
an act "can only originate in usurpation and tyranny." Dreadful,
indeed, would be the condition of this country, if these principles
should not only be carried into the ballot box, but into the
presidential chair. The idea that abolitionists ought to pay for the
slaves if they are set free, and that they ought to think of this, is
addressed to their fears, and not to their judgment. There is no
principle of morality or justice that should require them or our
citizens generally to do so. To free a slave is to take from
usurpation that which it has made property and given to another, and
bestow it upon the rightful owner. It is not taking property from its
true owner for public use. Men can do with their own as they please,
to vary their peace if they wish, but cannot be compelled to do so.
The gentleman repeats the assertion that has been repeated a thousand
and one times: that abolitionists are retarding the emancipation of
the slave, and have thrown it back fifty or a hundred years; that they
have increased the rigors of slavery, and caused the master to treat
his slave with more severity. Slavery, then, is to cease at some
period; and because the abolitionists have said to the slaveholder,
"Now is the accepted time," and because he thinks this an improper
interference, and not having the abolitionists in his power, he
inflicts his vengeance on his unoffending slave! The moral of this
story is, the slaveholder will exercise more cruelty because he is
desired to show mercy. I do not envy the senator the full benefit of
his argument. It is no doubt a true picture of the feelings and
principles which slavery engenders in the breast of the master. It is
in perfect keeping with the threat we almost daily hear; that if
petitioners do not cease their efforts in the exercise of their
constitutional rights, others will dissolve the Union. These, however,
ought to be esteemed idle assertions and idle threats.
The Senator tells us that the consequences arising from the freedom of
slaves, would be to reduce the wages of the white laborer. He has
furnished us with neither data nor fact upon which this opinion can
rest. He, however, would draw a line, on one side of which he would
place the slave labor, and on the other side free white labor; and
looking over the whole, as a general system, both would appear on a
perfect equality. I have observed
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