let me, one of the people who suffer, defend them. Favors rendered,
in order to have any claims to recognition, must be disinterested. Let
us pass over its missionary work, the much-invoked Christian charity;
let us brush history aside and not ask what Spain has done with the
Jewish people, who gave all Europe a Book, a Religion, and a God;
what she has done with the Arabic people, who gave her culture,
who were tolerant with her religious beliefs, and who awoke her
lethargic national spirit, so nearly destroyed during the Roman and
Gothic dominations. You say that she snatched us from error and gave
us the true faith: do you call faith these outward forms, do you
call religion this traffic in girdles and scapularies, truth these
miracles and wonderful tales that we hear daily? Is this the law of
Jesus Christ? For this it was hardly necessary that a God should allow
Himself to be crucified or that we should be obliged to show eternal
gratitude. Superstition existed long before--it was only necessary
to systematize it and raise the price of its merchandise!
"You will tell me that however imperfect our religion may be at
present, it is preferable to what we had before. I believe that, too,
and would agree with you in saying so, but the cost is too great,
since for it we have given up our nationality, our independence. For
it we have given over to its priests our best towns, our fields, and
still give up our savings by the purchase of religious objects. An
article of foreign manufacture has been introduced among us, we have
paid well for it, and we are even.
"If you mean the protection that they afforded us against the
_encomenderos_, [132] I might answer that through them we fell under
the power of the _encomenderos_. But no, I realize that a true faith
and a sincere love for humanity guided the first missionaries to our
shores; I realize the debt of gratitude we owe to those noble hearts;
I know that at that time Spain abounded in heroes of all kinds, in
religious as well as in political affairs, in civil and in military
life. But because the forefathers were virtuous, should we consent
to the abuses of their degenerate descendants? Because they have
rendered us great service, should we be to blame for preventing them
from doing us wrong? The country does not ask for their expulsion but
only for reforms required by the changed circumstances and new needs."
"I love our native land as well as you can, Elias; I unders
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