peaks them still to us!"

Eusebius paused and drew a deep breath.

Dada had listened eagerly, for it pleased her to hear all that she had
been wont to prize spoken of here with due appreciation. But since
Eusebius had begun to discourse about Plato she had been disturbed by two
men sitting just in front of her. One was tall and lean, with a long
narrow head, and the other a shorter and more comfortable-looking
personage. The first fidgeted incessantly, nudging and twitching his
companion, and looking now and then as if he were ready to start up and
interrupt the preacher. This behavior evidently annoyed his neighbors who
kept signing to him to be quiet and hushing him down, while he took no
notice of their demonstrations but kept clearing his throat with
obtrusive emphasis and at last scraped and shuffled his feet on the
floor, though not very noisily. But Eusebius began again:

"And now, my brethren, how ought we to demean ourselves in these fateful
times of disturbance? As Christians; only--or rather, by God's aiding
grace as Christians in the true sense of our Lord and Master, according
to the precepts given by Him through the Apostles. Their words shall be
mine. They say there are two paths--the path of Life and the path of
Death, and there is a great difference between them. The path of Life is
this: First, Thou shalt love God who hath created thee; next thou shalt
love thy neighbor as thyself, and whatsoever thou wouldst men should do
unto thee even so do unto them; but what thou wouldst not have done unto
thee do thou not to them. And the sum of the doctrine contained in these
words is this: Bless those that curse you, pray for your enemies and
repent for those who persecute you, for 'if ye love them that love you
what thank have ye? Do not even the heathen the same?' Love those that
hate you and you will have no enemies.

"Take this teaching of the holy Apostles to heart this day. Beware of
mocking or persecuting those who have been your enemies. Even the nobler
heathen regarded it as an act of grace to respect the conquered foe, and
to you, as Christians, it should be a law. It is not so hard to forgive
an enemy when we regard him as a possible friend in the future; and the
Christian can go so far as to love him when he remembers that every man
is his brother and neighbor, and equally precious in the sight of the
Saviour who is dearer to us than life.

"The heathen, the idolater, is the Christian's archfoe;