precious stone inscribed with strange characters. It
is very costly, and my wife is keeping it for the little one."
CHAPTER XVII.
In the earliest glimmer of dawn the following clay, the physician
Nebsecht having satisfied himself as to the state of the sick girl, left
the paraschites' hut and made his way in deepest thought to the 'Terrace
Temple of Hatasu, to find his friend Pentaur and compose the writing
which he had promised to the old man.
As the sun arose in radiance he reached the sanctuary. He expected to
hear the morning song of the priests, but all was silent. He knocked and
the porter, still half-asleep, opened the door.
Nebsecht enquired for the chief of the Temple. "He died in the night,"
said the man yawning.
"What do you say?" cried the physician in sudden terror, "who is dead?"
"Our good old chief, Rui."
Nebsecht breathed again, and asked for Pentaur.
"You belong to the House of Seti," said the doorkeeper, "and you do not
know that he is deposed from his office? The holy fathers have refused to
celebrate the birth of Ra with him. He sings for himself now, alone up on
the watch-tower. There you will find him."
Nebsecht strode quickly up the stairs. Several of the priests placed
themselves together in groups as soon as they saw him, and began singing.
He paid no heed to them, however, but hastened on to the uppermost
terrace, where he found his friend occupied in writing.
Soon he learnt all that had happened, and wrathfully he cried: "You are
too honest for those wise gentlemen in the House of Seti, and too pure
and zealous for the rabble here. I knew it, I knew what would come of it
if they introduced you to the mysteries. For us initiated there remains
only the choice between lying and silence."
"The old error!" said Pentaur, "we know that the Godhead is One, we name
it, 'The All,' 'The Veil of the All,' or simply 'Ra.' But under the name
Ra we understand something different than is known to the common herd;
for to us, the Universe is God, and in each of its parts we recognize a
manifestation of that highest being without whom nothing is, in the
heights above or in the depths below."
"To me you can say everything, for I also am initiated," interrupted
Nebsecht.
"But neither from the laity do I withhold it," cried Pentaur, "only to
those who are incapable of understanding the whole, do I show the
different parts. Am I a liar if I do not say, 'I speak,' but 'my mouth
spe
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