to follow his dismal calling.

The group of buildings in which the greater number of the corpses from
Thebes went through the processes of mummifying, lay on the bare
desert-land at some distance from his hovel, southwards from the House of
Seti at the foot of the mountain. They occupied by themselves a fairly
large space, enclosed by a rough wall of dried mud-bricks.

The bodies were brought in through the great gate towards the Nile, and
delivered to the kolchytes,--[The whole guild of embalmers]--while the
priests, paraschites, and tariclleutes,--[Salter of the bodies]--bearers
and assistants, who here did their daily work, as well as innumerable
water-carriers who came up from the Nile, loaded with skins, found their
way into the establishment by a side gate.

At the farthest northern building of wood, with a separate gate, in which
the orders of the bereaved were taken, and often indeed those of men
still in active life, who thought to provide betimes for their suitable
interment.

The crowd in this house was considerable. About fifty men and women were
moving in it at the present moment, all of different ranks, and not only
from Thebes but from many smaller towns of Upper Egypt, to make purchases
or to give commissions to the functionaries who were busy here.

This bazaar of the dead was well supplied, for coffins of every form
stood up against the walls, from the simplest chest to the richly gilt
and painted coffer, in form resembling a mummy. On wooden shelves lay
endless rolls of coarse and fine linen, in which the limbs of the mummies
were enveloped, and which were manufactured by the people of the
embalming establishment under the protection of the tutelar goddesses of
weavers, Neith, Isis and Nephthys, though some were ordered from a
distance, particularly from Sais.

There was free choice for the visitors of this pattern-room in the matter
of mummy-cases and cloths, as well as of necklets, scarabaei, statuettes,
Uza-eyes, girdles, head-rests, triangles, split-rings, staves, and other
symbolic objects, which were attached to the dead as sacred amulets, or
bound up in the wrappings.

There were innumerable stamps of baked clay, which were buried in the
earth to show any one who might dispute the limits, how far each grave
extended, images of the gods, which were laid in the sand to purify and
sanctify it--for by nature it belonged to Seth-Typhon--as well as the
figures called Schebti, which were either