and pastry for sale.
Calves, gazelles, goats, geese and other fowl, were fed on enclosed
meadow-plats, and the mourners betook themselves thither to select what
they needed from among the beasts pronounced by the priests to be clean
for sacrifice, and to have them sealed with the sacred seal. Many bought
only part of a victim at the shambles--the poor could not even do this.
They bought only colored cakes in the shape of beasts, which symbolically
took the place of the calves and geese which their means were unable to
procure. In the handsomest shops sat servants of the priests, who
received forms written on rolls of papyrus which were filled up in the
writing room of the temple with those sacred verses which the departed
spirit must know and repeat to ward off the evil genius of the deep, to
open the gate of the under world, and to be held righteous before Osiris
and the forty-two assessors of the subterranean court of justice.

What took place within the temples was concealed from view, for each was
surrounded by a high enclosing wall with lofty, carefully-closed portals,
which were only opened when a chorus of priests came out to sing a pious
hymn, in the morning to Horus the rising god, and in the evening to Tum
the descending god.

[The course of the Sun was compared to that of the life of Man.
He rose as the child Horns, grew by midday to the hero Ra, who
conquered the Uraeus snake for his diadem, and by evening was an old
Man, Tum. Light had been born of darkness, hence Tum was regarded
as older than Horns and the other gods of light.]

As soon as the evening hymn of the priests was heard, the Necropolis was
deserted, for the mourners and those who were visiting the graves were
required by this time to return to their boats and to quit the City of
the Dead. Crowds of men who had marched in the processions of the west
bank hastened in disorder to the shore, driven on by the body of watchmen
who took it in turns to do this duty and to protect the graves against
robbers. The merchants closed their booths, the embalmers and workmen
ended their day's work and retired to their houses, the priests returned
to the temples, and the inns were filled with guests, who had come hither
on long pilgrimages from a distance, and who preferred passing the night
in the vicinity of the dead whom they had come to visit, to going across
to the bustling noisy city farther shore.

The voices of the singers and of the