fortunate girl.

Many proficients in the healing arts were brought up in the house of
Seti, but few used to remain after passing the examination for the degree
of Scribe.

[What is here stated with regard to the medical schools is
principally derived from the medical writings of the Egyptians
themselves, among which the "Ebers Papyrus" holds the first place,
"Medical Papyrus I." of Berlin the second, and a hieratic MS. in
London which, like the first mentioned, has come down to us from the
18th dynasty, takes the third. Also see Herodotus II. 84. Diodorus
I. 82.]

The most gifted were sent to Heliopolis, where flourished, in the great
"Hall of the Ancients," the most celebrated medical faculty of the whole
country, whence they returned to Thebes, endowed with the highest honors
in surgery, in ocular treatment, or in any other branch of their
profession, and became physicians to the king or made a living by
imparting their learning and by being called in to consult on serious
cases.

Naturally most of the doctors lived on the east bank of the Nile, in
Thebes proper, and even in private houses with their families; but each
was attached to a priestly college.

Whoever required a physician sent for him, not to his own house, but to a
temple. There a statement was required of the complaint from which the
sick was suffering, and it was left to the principal medical staff of the
sanctuary to select that of the healing art whose special knowledge
appeared to him to be suited for the treatment of the case.

Like all priests, the physicians lived on the income which came to them
from their landed property, from the gifts of the king, the contributions
of the laity, and the share which was given them of the state-revenues;
they expected no honorarium from their patients, but the restored sick
seldom neglected making a present to the sanctuary whence a physician had
come to them, and it was not unusual for the priestly leech to make the
recovery of the sufferer conditional on certain gifts to be offered to
the temple.

The medical knowledge of the Egyptians was, according to every
indication, very considerable; but it was natural that physicians, who
stood by the bed of sickness as "ordained servants of the Divinity,"
should not be satisfied with a rational treatment of the sufferer, and
should rather think that they could not dispense with the mystical
effects of prayers and vows.

Among the profess