t to call upon the Ferwer and entreat his help. He will
bring the prayer before God and on this account is represented as a
winged disc.]

Fan-bearers, high in office at the court, stood behind the throne, and,
on either side, those who sat at the king's table, his relations and
friends, and the most important among the officers of state, the priestly
caste and the eunuchs.

The walls and ceiling of the entire hall were covered with plates of
burnished gold, and the floor with purple carpets.

Before the silver gates lay winged bulls, and the king's body-guard-their
dress consisting of a gold cuirass under a purple overcoat, and the high
Persian cap, their swords in golden scabbards glittering with jewels, and
their lances ornamented with gold and silver apples, were stationed in
the court of the palace. Among them the band of the "Immortals" was
easily to be distinguished by their stately forms and dauntless bearing.

Officers, whose duty consisted in announcing and presenting strangers,
and who carried short ivory staves, led the deputies into the hall, and
up to the throne, where they cast themselves on the ground as though they
would kiss the earth, concealing their hands in the sleeves of their
robes. A cloth was bound over the mouth of every man before he was
allowed to answer the king's questions, lest the pure person of the king
should be polluted by the breath of common men.

Cambyses' severity or mildness towards the deputations with whose chiefs
he spoke, was proportioned to the obedience of their province and the
munificence of their tribute-offerings. Near the end of the train
appeared an embassy from the Jews, led by two grave men with sharply-cut
features and long beards. Cambyses called on them in a friendly tone to
stop.

The first of these men was dressed in the fashion of the Babylonian
aristocracy. The other wore a purple robe woven without seam, trimmed
with bells and tassels, and held in at the waist by a girdle of blue, red
and white. A blue garment was thrown over his shoulders and a little bag
suspended around his neck containing the sacred lots, the Urim and
Thummin, adorned with twelve precious stones set in gold, and bearing the
names of the tribes of Israel. The high-priest's brow was grave and
thoughtful. A white cloth was wound round his head, the ends of which
hung down to the shoulders.

"I rejoice to behold you once more, Belteshazzar," exclaimed the king to
the former of