d become to his assistants and followers strong and healthy realities.
But Froebel's purpose did not require the culture of physical strength.
His most marked postulates were the preservation and development of the
individuality of the boys entrusted to his care, and their training in
German character and German nature; for he beheld the sum of all the
traits of higher, purer manhood united in those of the true German.

Love for the heart, strength for the character, seemed to him the highest
gifts with which he could endow his pupils for life.

He sought to rear the boy to unity with himself, with God, with Nature,
and with mankind, and the way led to trust in God through religion, trust
in himself by developing the strength of mind and body, and confidence in
mankind--that is, in others, by active relations with life and a loving
interest in the past and present destinies of our fellow-men. This
required an eye and heart open to our surroundings, sociability, and a
deeper insight into history. Here Nature seems to be forgotten. But
Nature comes into the category of religion, for to him religion means: To
know and feel at one with ourselves, with God, and with man; to be loyal
to ourselves, to God, and to Nature: and to remain in continual active,
living relations with God.

The teacher must lead the pupils to men as well as to God and Nature, and
direct them from action to perception and thought. For action he takes
special degrees, capacity, skill, trustworthiness; for perception,
consciousness, insight, clearness. Only the practical and clear-sighted
man can maintain himself as a thinker, opening out as a teacher new
trains of thought, and comprehending the basis of what is already
acquired and the laws which govern it.

Froebel wishes to have the child regarded as a bud on the great tree of
life, and therefore each pupil needs to be considered individually,
developed mentally and physically, fostered and trained as a bud on the
huge tree of the human race. Even as a system of instruction, education
ought not to be a rigid plan, incapable of modification, it should be
adapted to the individuality of the child, the period in which it is
growing to maturity, and its environment. The child should be led to
feel, work, and act by its own experiences in the present and in its
home, not by the opinions of others or by fixed, prescribed rules. From
independent, carefully directed acts and knowledge, perceptions, and
tho