good or
just action that he ever performed. He is so notorious a villain that
even the infamous National Convention expelled him from its bosom, and
since his Ministry no man has been found base enough, in my debased
country, to extenuate, much less to defend, his past enormities. In a
nation so greatly corrupted and immoral, this alone is more than negative
evidence.

As a friar before the Revolution he has avowed, in his correspondence
with the National Convention, that he never believed in a God; and as one
of the first public functionaries of a Republic he has officially denied
the existence of virtue. He is, therefore, as unmoved by tears as by
reproaches, and as inaccessible to remorse as hardened against
repentance. With him interest and bribes are everything, and honour and
honesty nothing. The supplicant or the pleader who appears before him
with no other support than the justice of his cause is fortunate indeed
if, after being cast, he is not also confined or ruined, and perhaps
both; while a line from one of the Bonapartes, or a purse of gold,
changes black to white, guilt to innocence, removes the scaffold waiting
for the assassin, and extinguishes the faggots lighted for the parricide.
His authority is so extensive that on the least signal, with one blow,
from the extremities of France to her centre, it crushes the cot and the
palace; and his decisions, against which there is no appeal, are so
destructive that they never leave any traces behind them, and Bonaparte,
Bonaparte alone, can prevent or arrest their effect.

Though a traitor to his former benefactor, the ex-Director Barras, he
possesses now the unlimited confidence of Napoleon Bonaparte, and, as far
as is known, has not yet done anything to forfeit it,--if private acts of
cruelty cannot, in the agent of a tyrant, be called breach of trust or
infidelity. He shares with Talleyrand the fraternity of the vigilant,
immoral, and tormenting secret police; and with Real, and Dubois, the
prefect of police, the reproduction, or rather the invention, of new
tortures and improved racks; the oubliettes, which are wells or pits dug
under the Temple and most other prisons, are the works of his own
infernal genius. They are covered with trap-doors, and any person whom
the rack has mutilated, or not obliged to speak out; whose return to
society is thought dangerous, or whose discretion is suspected; who has
been imprisoned by mistake, or discovered to be i