e, which he did with great politeness; and the Minister
assured me that he should be glad to see me at his hotel, which I much
doubt. The last words Madame Louis said to me, in showing me a princely
crown, richly set with diamonds, and given her by her brother-in-law,
Napoleon, were, "Alas! grandeur is not always happiness, nor the most
elevated the most fortunate lot."

LETTER XVII.

PARIS, August, 1805.

My LORD:--The arrival of the Pope in this country was certainly a grand
epoch, not only in the history of the Revolution, but in the annals of
Europe. The debates in the Sacred College for and against this journey,
and for and against his coronation of Bonaparte, are said to have been
long as well as violent, and arranged according to the desires of
Cardinal Fesch only by the means of four millions of livres distributed
apropos among its pious members. Of this money the Cardinals Mattei,
Pamphili, Dugnani, Maury, Pignatelli, Roverella, Somaglia, Pacca,
Brancadoro, Litta, Gabrielli, Spina, Despuig, and Galefli, are said to
have shared the greatest part; and from the most violent
anti-Bonapartists, they instantly became the strenuous adherents of
Napoleon the First, who, of course, cannot be ignorant of their real
worth.

The person entrusted by Bonaparte and Talleyrand to carry on at Rome the
intrigue which sent Pius VII. to cross the Alps was Cardinal Fesch,
brother of Madame Letitia Bonaparte by the side of her mother, who, in a
second marriage, chose a pedlar of the name of Nicolo Fesch, for her
husband.

Joseph, Cardinal Fesch, was born at Ajaccio, in Corsica, on the 8th of
March, 1763, and was in his infancy received as a singing boy (enfant de
choeur) in a convent of his native place. In 1782, whilst he was on a
visit to some of his relations in the Island of Sardinia, being on a
fishing party some distance from shore, he was, with his companions,
captured by an Algerine felucca, and carried a captive to Algiers. Here
he turned Mussulman, and, until 1790, was a zealous believer in, and
professor of, the Alcoran. In that year he found an opportunity to
escape from Algiers, and to return to Ajaccio, when he abjured his
renegacy, exchanged the Alcoran for the Bible, and, in 1791, was made a
constitutional curate, that is to say, a revolutionary Christian priest.
In 1793, when even those were proscribed, he renounced the sacristy of
his Church for the bar of a tavern, where, during 1794 and 1795, h