I were to favour that disposition.
I am also certain that the much greater portion would remain Catholic,
and would oppose, with the greatest zeal and fervour, the schism of a
part of their fellow-citizens. I dread the religious quarrels, the
family dissensions, and the public distractions, which such a state of
things would inevitably occasion. In, reviving a religion which has
always prevailed in the country, and which still prevails in the hearts
of the people, and in giving the liberty of exercising their worship to
the minority, I shall satisfy every one."

The First Consul, taking a superior view of the state of France,
considered that the re-establishment of religious worship would prove a
powerful support to his Government: and he had been occupied ever since
the commencement of 1801 in preparing a Concordat with the Pope. It was
signed in the month of July in the same year. It required some time to
enable the parties to come to an understanding on the subject.

Cardinal Consalvi arrived, in the month of June 1801, at Paris, to
arrange matters on the part of the Pope. Cardinal Caprara and M. de
Spina also formed part of the embassy sent by the Holy Father. There
were, besides, several able theologians, among whom Doctor C---- was
distinguished.

--[The "Doctor C----" was Caselti, later Archbishop of Parma. Bonier
was green the Bishopric of Orleans, not Versailles; see Erreurs,
tome i, p. 276. The details of the surprise attempted at the last
moment by putting before Cardinal Consalvi for his signature an
altered copy of the Concordat should be read in his Memoirs (tome i.
p. 355), or in Lanfrey (tome ii. p. 267). As for Napoleon's
belief that part of the nation might become Protestant, Narbonne
probably put the matter truly when he said there was not religion
enough in France to stand a division. It should be noted that the
Concordat did not so much restore the Catholic Church as destroy the
old Gallican Church, with all its liberties, which might annoy
either Pope or Emperor. But on this point see The Gallican Church
and the Revolution, by Jervis: London, Began Paul, Trench and Co.,
1882. The clergy may, it is true, have shown wisdom in acceding to
any terms of restoration.]--

He was a member of the Pope's chancery; his knowledge gave him so much
influence over his colleagues that affairs advanced only as much as he
pleased. However, he was gained over by honou