little solidity in an ancient idea that congregations of
men into cities and nations are the most pleasing objects in the sight
of superior intelligences, but this is very certain, that to a
benevolent human mind there can be no spectacle presented by any nation
more pleasing, more noble, majestic, or august, than an assembly like
that which has so often been seen in this and the other Chamber of
Congress, of a Government in which the Executive authority, as well as
that of all the branches of the Legislature, are exercised by citizens
selected at regular periods by their neighbors to make and execute laws
for the general good. Can anything essential, anything more than mere
ornament and decoration, be added to this by robes and diamonds? Can
authority be more amiable and respectable when it descends from
accidents or institutions established in remote antiquity than when it
springs fresh from the hearts and judgments of an honest and enlightened
people? For it is the people only that are represented. It is their
power and majesty that is reflected, and only for their good, in every
legitimate government, under whatever form it may appear. The existence
of such a government as ours for any length of time is a full proof of a
general dissemination of knowledge and virtue throughout the whole body
of the people. And what object or consideration more pleasing than this
can be presented to the human mind? If national pride is ever
justifiable or excusable it is when it springs, not from power or
riches, grandeur or glory, but from conviction of national innocence,
information, and benevolence.

In the midst of these pleasing ideas we should be unfaithful to
ourselves if we should ever lose sight of the danger to our liberties if
anything partial or extraneous should infect the purity of our free,
fair, virtuous, and independent elections. If an election is to be
determined by a majority of a single vote, and that can be procured by a
party through artifice or corruption, the Government may be the choice
of a party for its own ends, not of the nation for the national good. If
that solitary suffrage can be obtained by foreign nations by flattery or
menaces, by fraud or violence, by terror, intrigue, or venality, the
Government may not be the choice of the American people, but of foreign
nations. It may be foreign nations who govern us, and not we, the
people, who govern ourselves; and candid men will acknowledge that in
such