and
Children--Savoy; the Vaudois; Violence and Gentleness--St. Francois de
Sales
CHAPTER II.
St. Francois de Sales and Madame de
Chantal--Visitation--Quietism--Results of Religious Direction
CHAPTER III.
Loneliness of Woman--Easy Devotion--Worldly Theology of the
Jesuits--Women and Children advantageously made use of--Thirty Years'
War, 1618-1648--Gallant Devotion--Religious Novels--Casuists
CHAPTER IV.
Convents--Convents in Paris--Convents contrasted; the Director--Dispute
about the Direction of the Nuns--The Jesuits Triumph through Calumny
CHAPTER V.
Re-action of Morality--Arnaud, 1643; Pascal, 1657--The Jesuits lose
Ground--They gain over the King and the Pope--Discouragement of the
Jesuits; their Corruption--They Protect the Quietists--Desmarets--Morin
burnt, 1663--Immorality of Quietism
CHAPTER VI.
Continuation of Moral Re-action--_Tartuffe_, 1664--Real Tartuffes--Why
Tartuffe is not a Quietist
CHAPTER VII.
Apparition of Molinos, 1675--His Success at Rome--French
Quietists--Madame Guyon and her Director--"The Torrents"--Mystic
Death--Do we return from it?
CHAPTER VIII.
Fenelon as Director--His Quietism--"Maxims of Saints," 1697--Fenelon
and Madame de la Maisonfort
CHAPTER IX.
Bossuet as Director--Bossuet and Sister Cornuau--Bossuet's
Imprudence--He is a Quietist in Practice--Devout Direction inclines to
Quietism--Moral Paralysis
CHAPTER X.
Molinos' "Guide"--Part Played in it by the Director; Hypocritical
Austerity--Immoral Doctrine; Approved by Rome, 1675--Molinos Condemned
at Rome, 1687--His Morals--His Morals Conformable to his
Doctrine--Spanish Molinosists--Mother Agueda
CHAPTER XI.
No more Systems: an Emblem--The Heart--Sex--The Immaculate--The Sacred
Heart--Mario Alacoque--The Seventeenth Century is the Age of
Equivocation--Chimerical Politics of the Jesuits--Father
Colombiere--England--Papist Conspiracy--First Altar of the Sacred
Heart--The Ruin of the Galileans, Quietists, and Port-Royal--Theology
annihilated in the Eighteenth Century--Materiality of the Sacred
Heart--Jesuitical Art
PART II.
ON DIRECTION IN GENERAL, AND ESPECIALLY IN THE NINETEENTH CENTURY.
CHAPTER I.
Resemblances and Differences between the seventeenth and nineteenth
Centuries--Christian Art--It is we who have restored the Church--What
the Church adds to the Power of the Priest--The Confessional
CHAPTER II.
Confession--Present Education of the Young
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