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ing their Favours to him, and all in his Sleep; so that he seldom slept without some such Entertainment; the Particulars are too gross for my Story, but he gave me several long Accounts of his Night's _Amours_, and being a Man of a virtuous Life and good Morals, it was the greatest Surprize to him imaginable; for you cannot doubt but that the cunning _Devil_ made every thing be acted to the Life with him, and in a manner the most wicked; he own'd with Grief to me, that the very first Attack the _Devil_ made upon him, was with a very beautiful Lady of his Acquaintance, who he had been really something freer than ordinary with in their common Conversation; This Lady he brought to him in a Posture for Wickedness, and wrought up his Inclination so high in his Sleep, that he, as he thought, actually went about to debauch her, she not at all resisting; but that he wak'd in the very Moment, to his particular Satisfaction. He was greatly concern'd at this Part, namely, that he really gave the Consent of his Will to the Fact, and wanted to know if he was not as guilty of Adultery, as if he had lain with her; indeed he decided the Question against himself, so forcibly, that I, who was of the same Opinion before, had nothing to say against it; however, I confirm'd him in it, by asking him these Questions. 1. Whether he did not think the _Devil_ had the chief Hand in such a Dream? he answer'd, it could certainly be no body else, it must be the _Devil_. 2. I then ask'd him what Reason the _Devil_ could have for it, if his Consent to the Fact in Sleep had not been criminal? _That's true indeed_, says he, _I am answer'd_: But then he ask'd another Question, which, I confess, is not so easy to answer, namely, How he should prevent being serv'd so again. Nor could all my Divinity or his own keep the _Devil_ from attacking him again; on the other Hand, as I have said, he worried him to that Degree, that he injur'd his Health, bringing naked Women to him, sometimes one, sometimes another, sometimes in one Posture of Lewdness, sometimes in another, sometimes into his very Arms, sometimes with such Additions as I am not merry enough, and sometimes such as I am not wicked enough to put into your Heads; the Man, indeed, could not help it, and so the _Devil_ was more Faulty than he; but as I hinted to him, he might bring his Mind to such a stated Habit of Virtue, as to prevent its assenting to
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