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y) even with _Paul_ and _Timotheus_ themselves, so to give a Kind of Credit and Respect to her for speaking. But the _Devil_, who never speaks Truth, but with some sinister End, was discover'd here and detected; his flattering Recognition not accepted, and he himself unkennel'd as he deserv'd; there the _Devil_ was over-shot in his own Bow again. Here now was a real Possession, and the evil Spirits who possess'd her, did stoop to sundry little Acts of Servitude, that we could give little or no Reason for, only that the Girl's Master might get Money by her; but perhaps this was a particular Case, and, prepar'd to honour the Authority and Power the Apostles had over evil Spirits. But we find these Things carried a great Way farther in many Cases, that is to say, where the Parties are thus really possess'd; namely, the _Devil_ makes Agents of the possess'd Parties to do many Things for the propagating his Interest and Kingdom, and particularly for the carrying on his Dominion in the World: But I am for the present not so much upon the real Possession as the pretended, and particularly we have had many that have believed themselves possess'd, when the _Devil_ never believed it of them, and perhaps knew them better; some of these are really poor _Devils_ to be pitied, and are what I call _Diables Imaginaire_; these have notwithstanding done the _Devil_ good Service, and brought their Masters good Gain by Southsaying. We find Possessions acknowledg'd in Scripture to be really and personally the _Devil_, or according to the Text, Legions of _Devils_ in the Plural. The _Devil_ or _Devils_ rather, which possessed the Man among the Tombs, is positively affirm'd to be the _Devil_ in the Scripture; all the Evangelists agree in calling him so, and his very Works shew it; namely, the Mischief he did, as well to the poor Creature among the Tombs, who was made so fierce, that he was the Terror of all the Country, as to the Herd of Swine and to the Country in the Loss of them. I might preach you a Lecture here of the _Devil_'s Terror upon the Approach of our Saviour, the Dread of his Government, and how he acknowledg'd that there was a Time for his Torment, which was not yet come: _Art thou come to torment us before our Time?_ It is evident the Devil apprehended that Christ would chain them up before the Day of Judgment; and therefore some think the Devil here, being, as it were, caught out of his due Bounds, possessing the p
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