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itory extends for a distance of about sixty leguas. That district includes the people of the Subanos, who are one of the most numerous in the island, and one of the most ready to receive the evangelical doctrine, as they are heathen and not Mahometans, as are the Mindanaos. The village of Iligan, which is the capital of the jurisdiction, where the alcalde-mayor and the infantry captain of the presidio live, has about 100 tributes along the coast. The district further inland, in another village called Baloy, has about 200 families, although only 30 make their appearance for the tribute. Another village called Lavayan, which is located on the other side of Iligan and the bay of Panguil, has 50 tributes, although there are [actually] twice as many more. Then comes Dapitan, which is our center for residence and instruction, as it is one of the most ancient Christian villages in these islands. Its inhabitants went of their own accord to meet the first Spaniards who went out for the conquest, and guided and served them in that conquest; and they have always remained faithful in their friendship, for which reason they have been exempted from paying tribute. There are about 200 families there, while another village in the interior at the head of the same river has about 250. The villages located along the coast toward Zamboanga are Dipoloc, with 300 families Duino, 600; Manucan, 100; Tubao, 100; Sindangan 500; Mucas, 200; Quipit, 300--in all 2,750 families This is the number estimated to be in this residence. Five priests generally aid in their instruction. [15] LETTER FROM THE ARCHBISHOP OF MANILA TO FELIPE IV Sire: When we became established in these islands, and they were divided up into bishoprics, the division was not made with due regard to convenience, and as the distance between the several parts required. This was due either to a lack of information, or to the fact that the conversion [of the heathen] had not yet been accomplished, nor had various islands, inhabited by numerous souls, yet been discovered; but these are now for the most part brought to our holy Catholic faith, or are shortly to be so, as we hope. To this must be added the lack of gospel laborers in regions which are distant more than a hundred leguas in the sea; as are the Litaos of Zamboanga, the Mindanaos, the Xoloans, the Borneans, and other nations, to which no bishopric extends or can extend, nor is there any prelate to care for t
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