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ngelical minister saying that he wished baptism, and that the minister should defend him, as it would be the motive for many conversions; but he only made use of that trick to save his life. Father Fray Agustin de Santa Maria--a very affable religious, and one who labored hard to attract the infidels--was prior of the convent of Santa Clara de Monte Falco of Linao, a place forty leguas up-stream from Butuan. He visited Dabao, and won him over so well by presents and gifts to intercourse with the Spaniards, that he spent nearly all the day in the convent and entrusted father Fray Agustin with the education of one of his sons--being quite eager in that in order to work out the treachery that he had planned. 260. Dabao went by night to the houses of the chief Christians. He laid before them the harsh decree of the governor, the offers that the Dutch had made, and especially the attaining of freedom to keep up their old religion. Since they were not well rooted in our holy faith, those discussions were very agreeable to them. That faithless Indian was so contagious a cancer that he infected the greater part of the village with his poison. Therefore, almost all of them assenting to his plan, the day was set on which he resolved to kill the Spaniards and the minister. He warned the people to be ready with their arms to aid him. He had previously held a meeting with his Manobos, in which they decided that if the provincial sent a visitor and did not come personally to make the visitation, it would be a clear sign that the Dutch were infesting those coasts. When they learned with certainty that the father-provincial, Fray Bernardo de San Laurencio, had not gone out for the visitation, but that he was sending the father ex-provincial, Fray Juan de San Antonio, as visitor, they were confirmed [in the belief] that the hostile fleet was coming, and began immediately to stir up the country. 261. The father visitor had already reached the convent of Butuan, and Dabao sent his Manobo Indians to the river Humayan with obsequious appearances of readiness to receive him, but with the peremptory order to kill him. God so arranged that the father visitor, Fray Juan de San Antonio, should pass to the convent of Cagayang without stopping to visit that of Linao. He left a letter for the father prior of Linao which he sent by Juan de Guevara, one of the soldiers who was later killed in the fray. That soldier met the Manobos who were waitin
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