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most all attempts for their emancipation or even improvement. All this was natural, though it was all, under the circumstances, of no avail, except to rouse the spirit of the mother country, and to endanger the result of the experiment of emancipation, by exasperating the feelings of the slaves. Precisely similar has been the result of the efforts of the American abolitionists as regards the slaveholders of America. They have produced a state of alarming exasperation at the South, injurious to the slave and dangerous to the country, while they have failed to enlist the feelings of the North. This failure has resulted, not so much from diversity of opinion on the abstract question of slavery; or from want of sympathy among Northern men in the cause of human rights, as from the fact, that the common sense of the public has been shocked by the incongruity and folly of hoping to effect the abolition of slavery in one country, by addressing the people of another. We do not expect to abolish despotism in Russia, by getting up indignation meetings in New York. Yet for all the purposes of legislation on this subject, Russia is not more a foreign country to us than South Carolina. The idea of inducing the Southern slaveholder to emancipate his slaves by denunciation, is about as rational as to expect the sovereigns of Europe to grant free institutions, by calling them tyrants and robbers. Could we send our denunciations of despotism among the subjects of those monarchs, and rouse the people to a sense of their wrongs and a determination to redress them, there would be some prospect of success. But our Northern abolitionists disclaim, with great earnestness, all intention of allowing their appeals to reach the ears of the slaves. It is, therefore, not to be wondered at, that the course pursued by the anti-slavery societies, should produce exasperation at the South, without conciliating sympathy at the North. The impolicy of their conduct is so obvious, that men who agree with them as to all their leading principles, not only stand aloof from their measures, but unhesitatingly condemn their conduct. This is the case with Dr. Channing. Although his book was written rather to repress the feeling of opposition to these societies, than to encourage it, yet he fully admits the justice of the principal charges brought against them. We extract a few passages on the subject. "The abolitionists have done wrong, I believe; nor is their wrong
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Channing