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te our feelings to others; and we communicate with others, either personally or through their books or pictures or music, so that we may find out from them what more to look for, and may know better how to look for it. By so doing, our souls become more sensitive to the impressions of Nature, and we are better able to express those impressions. Our power of vision increases. Our soul's eye acquires a keener insight and sees deeper into the soul of Nature. We are able to enter more into the spirit of Nature, and the spirit of Nature is able to enter more into us. We arrive at a completer understanding between ourselves and Nature, are more in harmony with her, and consequently see more Beauty. We see, indeed, what Nature really is. We see the reality behind the appearance--the content within the outward form. We are not for the moment concerned with the _cause_ but with the _character_ of Nature. We see the "I" behind the outward manifestation and representation. And if we have sympathy and understanding enough and are able truly to enter into the soul of Nature, we shall see the real "I" behind the common everyday "I"--just as the few who intimately know some great man see the real man behind the man who appears in the public eye--the real Beaconsfield or Kitchener behind the Beaconsfield or Kitchener of the daily press. And, as we see more of this real "I" in Nature and are better able to get in touch and harmony with her, so shall we see greater Beauty in Nature. If we have petty, meagre souls we shall find little in common with the great soul of Nature, and consequently see only shallow Beauty. If we have great souls we shall have more in common and see more Beauty. But to arrive at a full understanding of the real Nature we must observe her from every point of view and see her in all her aspects. Only so shall we be able to understand her real self and see her full Beauty. And her aspects and the points of view from which we may observe them change so incessantly that the greatest of us falters. The more we see of Nature, the more we find there is to understand. And the more we understand Nature and commune with her, the more Beauty do we find there is to see. So to arrive at a complete understanding of Nature and see all her Beauty is beyond the capacity of us finite men. Yet we are impelled to go on striving to see all we can. And in the following pages an attempt is made to show how, more Beauty in Nature
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