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her men are, a being whose hours were spent in study, in meditation, in charity, a being of beautiful sermons and spotless neckties. The flirtation with him, so impatiently longed for, was not as other men's flirtations; there was a tinge of sacredness about his very frivolity, and a soft touch of piety in his sentiment. To share such a life, to commune hourly with a spirit so semi-angelic, seemed an almost religious ambition. The spirit of a Crusader, half-heaven, half-earth, fired the gentle breast of the besieger till Jerusalem was won. Then came the hour of disenchantment. The mysterious object of adoration, seen on his own hearth-rug, melted into the mass of men. The spiritual idealist was cross over an ill-cooked dinner, and as commonplace at breakfast as his _Times_. The discourses, so lately utterances from heaven, dwindled into copies or compilations from other heavenly utterers. The life of a Lady Bountiful turned out a dull routine of mothers' meetings and Sunday-schools. The ideal poor, grateful and resigned, proved cross and greedy old harridans. The world of peace, of nobleness, of serenity, died into a parish of bustle and scandal and worry. Out of this wreck of hope arises the parson's wife. Disillusionment is her ordination for a clerical position none the less real that it is without parallel in the ecclesiastical history of the world. She takes her part with all the decision of genius. Her first step is to restore the Temple she has broken down, to set up again the Dagon who lies across the threshold. If not for herself, at any rate for the world and for her children, she re-creates the priest she once dreamt of in the commonplace parson whom she has actually wedded. Conscious as she is of the inner nature of the idling apartment where he lounges through the morning, she impresses on the household the necessity of quiet while its master is in his "study." By the daily addition of skillful but minute touches, she paints him to the world as an ideal of piety and of learning. She takes bills and letters off his hands, that his mind may not be disturbed from more serious subjects. She enforces a sacred silence throughout the house during the solemn hours while the sermon is being compiled. She sews the sacred sheets together, and listens while the discourse is recited for her approval. She listens again with an interest as fresh as ever when it is preached. She marks the text in her Bible, and sees th
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