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can only give him an order for a single "Light of the World." One field of art, indeed, woman claims for her own. Man may build churches as long as he leaves woman to decorate them. A crowning demonstration of her aesthetic faculties meet us on every festival in wreath and text and monogram, in exquisitely moulded pillars turned into grotesque corkscrews, in tracery broken by strips of greenery, in paper flowers and every variety of gilt gingerbread. But it may be questioned whether art is the sole aim of the ecclesiastical picnic out of which decorations spring. The chatty groups dotted over the aisle, the constant appeals to the curate, the dainty little screams and giggles as the ladder shakes beneath those artistic feet, the criticism of cousins who have looked in quite accidentally for a peep, the half-consecrated flirtations in the vestry, ally art even here to those practical purposes which aesthetic woman never forgets. Were she, indeed, once to forget them, she might become a Dr. Mary Walker; she might even become a George Sand. In other words, she might find herself an artist, loving and studying art for its own sake, solitary, despised, eccentric, and blue. From such a destiny aesthetic woman turns scornfully away. WHAT IS WOMAN'S WORK? This is a question which one half the world is asking the other half, with very wild answers as the result. Woman's work seems to be in these days everything that it was not in times past, and nothing that it was. Professions are undertaken and careers invaded which were formerly held sacred to men, while things are left undone which, for all the generations that the world has lasted, have been naturally and instinctively assigned to women to do. From the savage squaw gathering fuel or drawing water for the wigwam, to the lady giving up the keys to her housekeeper, housekeeping has been considered one of the primary functions of women. The man to provide, the woman to dispense; the man to do the rough initial work of bread-winning, whether as a half-naked barbarian hunting live meat, or as a city clerk painfully scoring lines of rugged figures, the woman to cook the meat when got, and to lay out to the best advantage for the family the quarter's salary gained by casting up ledgers, and writing advices and bills of lading. Take human society in any phase we like, we must come down to these radical conditions; and any system which ignores this division of labor,
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