rance, and the Netherlands, alike manifested the same
spirit, were produced by the same causes, and brought forth the same
results. The insurrection was not suppressed.
[Sidenote: Rise of the Jesuits.]
The hostile movements of Rome, for a while, were carried on by armies,
massacres, assassinations, and inquisitions. The duke of Alva's
cruelties in the Netherlands, St. Bartholomew's massacre in France,
inquisitorial tortures in Spain, and Smithfield burnings in England,
illustrate this assertion. But more subtle and artful agents were
required, especially since violence had failed. Men of simple lives,
of undoubted piety, of earnest zeal, and singular disinterestedness to
their cause, arose, and did what the sword and the stake could not
do,--revived Catholicism, and caused a reaction to Protestantism
itself. These men were Jesuits, the most faithful, intrepid, and
successful soldiers that ever enlisted under the banners of Rome. The
rise and fortunes of this order of monks form one of the most
important and interesting chapters in the history of the human race.
Their victories, and the spirit which achieved them, are well worth
our notice. In considering them, it must be borne in mind, that the
Jesuits have exhibited traits so dissimilar and contradictory, that it
is difficult to form a just judgment. While they were achieving their
victories, they appeared in a totally different light from what
distinguished them when they reposed on their laurels. In short, the
_earlier_ and the _latter_ Jesuits were entirely different in their
moral and social aspects, although they had the same external
organization. The principles of their system were always the same. The
men who defended them, at first, were marked by great virtues, but
afterwards were deformed by equally as great vices. It was in the
early days of Jesuitism that the events we have recorded took place.
Hence our notice, at present, will be confined to the Jesuits when
they were worthy of respect, and, in some things, even of admiration.
Their courage, fidelity, zeal, learning, and intrepidity for half a
century, have not been exaggerated.
The founder of the order was Ignatius Loyola, a Spanish gentleman of
noble birth, who first appeared as a soldier at the siege of
Pampeluna, where he was wounded, about the time that Luther was
writing his theses, and disputing about indulgences. He amused
himself, on his sick bed, by reading the lives of the saints. His
e
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