s talents were conspicuous. He was well received at court, and
confirmed in the stewardship of the monasteries, after the disgrace of
his master. His office brought him often into personal conference with
the king; and, at one of these, he recommended him to deny the
authority of the pope altogether, and declare himself supreme head of
the church. The boldness of this advice was congenial to the temper of
the king, worried by the opposition of Rome to his intended divorce,
and Cromwell became a member of the privy council. His fortune was
thus made by his seasonable advice. All who opposed the king were sure
to fall, and all who favored him were sure to rise, as must ever be
the case in an absolute monarchy, where the king is the centre and the
fountain of all honor and dignity.
With such ministers as Cranmer and Cromwell, the measures of Henry
were now prompt and bold. Queen Catharine was soon disposed of; she
was divorced and disgraced, and Anne Boleyn was elevated to her
throne, (1533.) The anathemas of the pope and the outcry of all Europe
followed. Sir Thomas More resigned the seals, and retired to poverty
and solitude. But he was not permitted to enjoy his retirement long.
Refusing to take the oath of supremacy to Henry, as head of the church
as well as of the state, he was executed, with other illustrious
Catholics. The execution of More was the most cruel and uncalled-for
act of the whole reign, and entailed on its author the execrations of
all the learned and virtuous men in Europe, most of whom appreciated
the transcendent excellences of the murdered chancellor, the author of
the Utopia, and the Boethius of his age.
[Sidenote: Quarrel with the Pope.]
The fulminations of the pope only excited Henry to more decided
opposition. The parliament, controlled by Cromwell, acknowledged him
as the supreme head of the Church of England, and the separation from
Rome was final and irrevocable. The tenths were annexed to the crown,
and the bishops took a new oath of supremacy.
The independence of the Church of England, effected in 1535, was
followed by important consequences, and was the first step to the
reformation, afterwards perfected by Edward VI. But as the first acts
of the reformation were prompted by political considerations, the
reformers in England, during the reign of Henry VIII., should be
considered chiefly in a political point of view. The separation from
Rome, during the reign of this prince, was not
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