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lleon, by Juan Nino de Tabora, who was appointed Gov.-General of these Islands (1626-32) by King Philip IV. The Saint, it is alleged, had encountered numberless reverses between that time and the year 1672, since which date it has been safely lodged in the Parish Church of Antipolo--a village in the old Military District of Morong (Rizal Province)--in the custody of the Austin friars. In the month of May, thousands of people repair to this shrine; indeed, this village of 3,800 inhabitants (diminished to 2,800 in 1903) chiefly depends upon the pilgrims for its existence, for the land within the jurisdiction of Antipolo is all mountainous and very limited in extent. The priests also do a very good trade in prints of Saints, rosaries, etc., for the sale of which, in Spanish times, they used to open a shop during the feast inside and just in front of the convent entrance. The total amount of money spent in the village by visitors during the pilgrimage has been roughly computed to be P30,000. They come from all parts of the Islands. The legends of the Saint are best described in a pamphlet published in Manila, [81] from which I take the following information. The writer says that the people of Acapulco (Mexico) were loth to part with their Holy Image, but the saintly Virgin herself, desirous of succouring the inhabitants of the Spanish Indies, smoothed all difficulties. During her first voyage, in the month of March, 1626, a tempest arose, which was calmed by the Virgin, and all arrived safely in the galleon at the shores of Manila. She was then carried in procession to the Cathedral, whilst the church bells tolled and the artillery thundered forth salutes of welcome. A solemn Mass was celebrated, which all the religious communities, civil authorities, and a multitude of people attended. Six years afterwards the Gov.-General Juan Nino de Tabora died. By his will he intrusted the Virgin to the care of the Jesuits, whilst a church was being built under the direction of Father Juan Salazar for her special reception. During the erection of this church, the Virgin often descended from the altar and exhibited herself amongst the flowery branches of a tree, called by the natives Antipolo (_Artocarpus incisa_). The tree itself was thenceforth regarded as a precious relic by the natives, who, leaf by leaf and branch by branch, were gradually carrying it off. Then Father Salazar decreed that the tree-trunk should serve for a ped
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