Jhangi ke bail,
which may be rendered as follows: "If you can find no water elsewhere
you may even take it from the pots of my followers; grass you may
take from the roofs of their huts; and I will pardon you up to three
murders a day, provided that wherever I find my cavalry, Bhangi
and Jhangi's bullocks shall be with them." This grant is still in
the possession of Bhangi Naik's descendant who lives at Musi, near
Hingoli. He is recognised by the Hyderabad Court as the head Naik of
the Banjara caste, and on his death his successor receives a _khillat_
or dress-of-honour from His Highness the Nizam. After Asaf Khan's
campaign and settlement in the Deccan, a quarrel broke out between
the Rathor clan, headed by Bhangi and Jhangi, and the Jadons under
Bhagwan Das, owing to the fact that Asaf Khan had refused to give
Bhagwan Das a grant like that quoted above. Both Bhangi and Bhagwan
Das were slain in the feud and the Jadons captured the standard,
consisting of eight _thans_ (lengths) of cloth, which was annually
presented by the Nizam to Bhangi's descendants. When Mr. Cumberlege
wrote (1869), this standard was in the possession of Hatti Naik,
a descendant of Bhagwan Das, who had an estate near Muchli Bunder,
in the Madras Presidency. Colonel Mackenzie states [191] that the
leaders of the Rathor clan became so distinguished not only in their
particular line but as men of war that the Emperors recognised
their carrying distinctive standards, which were known as _dhal_
by the Rathors themselves. Jhangi's family was also represented
in the person of Ramu Naik, the _patel_ or headman of the village
of Yaoli in the Yeotmal District. In 1791-92 the Banjaras were
employed to supply grain to the British army under the Marquis of
Cornwallis during the siege of Seringapatam, [192] and the Duke of
Wellington in his Indian campaigns regularly engaged them as part of
the commissariat staff of his army. On one occasion he said of them:
"The Banjaras I look upon in the light of servants of the public,
of whose grain I have a right to regulate the sale, always taking
care that they have a proportionate advantage." [193]
4. Internal structure.
Mr. Cumberlege gives four main divisions of the caste in Berar, the
Charans, Mathurias, Labhanas and Dharis. Of these the Charans are
by far the most numerous and important, and included all the famous
leaders of the caste mentioned above. The Charans are divided into
the five clans, Ra
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