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e the first attempt, and with a rushing noise she fled through the air. Towards daylight she returned. She had been unsuccessful, as she succeeded in untying only one of the knots. All took their turns regularly, and each one succeeded in untying only one knot each time. But when the youngest went, she commenced the work as soon as she reached the lodge; although it had always been occupied, still the Indians never could see any one, for they all possessed invisibility. For ten nights now, the smoke had not ascended, but filled the lodge and drove them out. This last night they were all driven out, and the young woman carried off the head. The young people and the sister heard the young woman coming high through the air, and they heard her saying, "Prepare the body of our brother." And as soon as they heard it, they went to a small lodge where the black body of Iamo lay. His sister commenced cutting the neck part, from which the head had been severed. She cut so deep as to cause it to bleed; and the others who were present, by rubbing the body and applying medicines, expelled the blackness. In the mean time, the one who brought it, by cutting the neck of the head, caused that also to bleed. As soon as she arrived, they placed that close to the body, and by the aid of medicines and various other means, succeeded in restoring Iamo to all his former beauty and manliness. All rejoiced in the happy termination of their troubles, and they had spent some time joyfully together, when Iamo said, "Now I will divide the wampum;" and getting the belt which contained it, he commenced with the eldest, giving it in equal proportions. But the youngest got the most splendid and beautiful, as the bottom of the belt held the richest and rarest. They were told that, since they had all once died, and were restored to life, they were no longer mortals, but _spirits_, and they were assigned different stations in the invisible world. Only Mudjikewis's place was, however, named. He was to direct the _west wind_, hence generally called Kabeyun, the father of Manabozho, there to remain forever. They were commanded, as they had it in their power, to do good to the inhabitants of the earth; and forgetting their sufferings in procuring the wampum, to give all things with a liberal hand. And they were also commanded that it should also be held by them _sacred_; those grains or shells of the pale hue to be emblematic of peace, while those of
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