[148:2] His appeals
produced a favourable impression upon only a part of his audience. "Some
believed the things which were spoken, and some believed not." [148:3]
Several years prior to this date a Christian Church existed in the
Western metropolis, and at this time there were probably several
ministers in the city; but the apostle, in all likelihood, now entered
upon some field of labour which had not hitherto been occupied. He
"dwelt two whole years in his own hired house, and received all that
came in unto him--preaching the kingdom of God, and teaching those
things which concern the Lord Jesus Christ with all confidence, no man
forbidding him." [148:4] All this time Paul's right hand was chained to
the left hand of a soldier, who was responsible for the safe keeping of
his prisoner. The soldiers relieved each other in this duty. [148:5] It
would appear that Paul's chain might be relaxed at meal-times, and
perhaps he was occasionally granted some little additional indulgence;
but day and night he and his care-taker must have remained in close
proximity, as the life of the soldier was forfeited should his ward
escape. We can well conceive that the very appearance of the preacher at
this period invited special attention to his ministrations. He was now
"Paul the aged;" [149:1] he had perhaps passed the verge of threescore
years; and though his detractors had formerly objected that "his bodily
presence was weak," [149:2] all would at this time have, probably,
admitted, that his aspect was venerable. His life had been a career of
unabated exertion; and now, though worn down by toils, and hardships,
and imprisonments, his zeal burned with unquenched ardour. As the
soldier who kept him belonged to the Praetorian guards, it has been
thought that the apostle spent much of his time in the neighbourhood of
their quarters on the Palatine hill, [149:3] and that as he was now so
much conversant with military sights and sounds, we may in this way
account for some of the allusions to be found in his epistles written
during his present confinement. Thus, he speaks of Archippus and
Epaphroditus as his "fellow-soldiers;" [149:4] and he exhorts his
brethren to "put on the whole armour of God," including "the breastplate
of righteousness, the shield of faith, the helmet of salvation, and the
sword of the Spirit." [149:5] As the indefatigable old man, with the
soldier who had charge of him, passed from house to house inviting
attendanc
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