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[148:2] His appeals produced a favourable impression upon only a part of his audience. "Some believed the things which were spoken, and some believed not." [148:3] Several years prior to this date a Christian Church existed in the Western metropolis, and at this time there were probably several ministers in the city; but the apostle, in all likelihood, now entered upon some field of labour which had not hitherto been occupied. He "dwelt two whole years in his own hired house, and received all that came in unto him--preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ with all confidence, no man forbidding him." [148:4] All this time Paul's right hand was chained to the left hand of a soldier, who was responsible for the safe keeping of his prisoner. The soldiers relieved each other in this duty. [148:5] It would appear that Paul's chain might be relaxed at meal-times, and perhaps he was occasionally granted some little additional indulgence; but day and night he and his care-taker must have remained in close proximity, as the life of the soldier was forfeited should his ward escape. We can well conceive that the very appearance of the preacher at this period invited special attention to his ministrations. He was now "Paul the aged;" [149:1] he had perhaps passed the verge of threescore years; and though his detractors had formerly objected that "his bodily presence was weak," [149:2] all would at this time have, probably, admitted, that his aspect was venerable. His life had been a career of unabated exertion; and now, though worn down by toils, and hardships, and imprisonments, his zeal burned with unquenched ardour. As the soldier who kept him belonged to the Praetorian guards, it has been thought that the apostle spent much of his time in the neighbourhood of their quarters on the Palatine hill, [149:3] and that as he was now so much conversant with military sights and sounds, we may in this way account for some of the allusions to be found in his epistles written during his present confinement. Thus, he speaks of Archippus and Epaphroditus as his "fellow-soldiers;" [149:4] and he exhorts his brethren to "put on the whole armour of God," including "the breastplate of righteousness, the shield of faith, the helmet of salvation, and the sword of the Spirit." [149:5] As the indefatigable old man, with the soldier who had charge of him, passed from house to house inviting attendanc
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