certainly--unsound.
Local Self-Government is one of those arrangements which, like most
political institutions, cannot be called absolutely good or bad. It is a
good thing, I suppose, at Birmingham, and was some fifty years ago a
good thing in Massachusetts, and it may prove (though this is
speculation) a good thing in an English county. Local Self-Government is
not admirable at New York; it works less well than it once did in New
England; it does not produce very happy effects in London parishes; we
may well doubt whether it be really suited for modern France. Local
Self-Government where it flourishes is quite as much a result as a cause
of a happy social condition; the eulogies bestowed upon it contain a
curious mixture of truth and falsehood. What is true is, that where
self-government flourishes, society is in a sound state; what is false
is, that Local Self-Government produces a sound state of society. The
primary condition necessary for the success of self-government is
harmony between different classes. The rich must be the guides of the
poor, the poor must put trust in the rich. Men who are placed above
corruption must interest themselves in the laborious but important
details of local administration; men who might be corrupted themselves,
must desire to place power in the hands of leaders who are as a class
incorruptible. High public spirit, a detestation of jobbery, trust and
goodwill between rich and poor, are the feelings which make good local
or municipal government possible. There are certain parts of England,
there are larger parts of the United States, where these admirable and
rare conditions exist. Do they exist in Ireland? I need not answer the
question, for if they existed our difficulties in Ireland would be at an
end. If, indeed, there were a genuine desire for Local Self-Government,
expressed by Irishmen themselves, every sensible man would at once
surrender _a priori_ theories in favour of the conclusions drawn by
practical experience. But no such wish has been expressed, and until it
is expressed, a thoughtful observer may fairly believe that Local
Self-Government will not flourish in a country where are presented none
of the conditions on which its prosperity depends, and he may conjecture
that in Ireland, as in France, an honest centralised administration of
impartial officials, and not Local Self-Government, would best meet the
real wants of the people.[3]
The notion that Ireland or any o
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