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while he slept spirits were supposed to inspire his dreams.[870] Clothing in the skin of a sacrificial animal, by which the person thus clothed is brought into contact with it and hence with the divinity to which it is offered, or with the divine animal itself where the victim is so regarded, is a widespread custom. Hence, in this Celtic usage, contact with divinity through the hide would be expected to produce enlightenment. For a like reason the Irish sacrificed a sheep for the recovery of the sick, and clothed the patient in its skin.[871] Binding the limbs of the seer is also a widespread custom, perhaps to restrain his convulsions or to concentrate the psychic force. Both among the continental and Irish Celts those who sought hidden knowledge slept on graves, hoping to be inspired by the spirits of the dead.[872] Legend told how, the full version of the _Tain_ having been lost, Murgan the _File_ sang an incantation over the grave of Fergus mac Roig. A cloud hid him for three days, and during that time the dead man appeared and recited the saga to him. In Ireland and the Highlands, divination by looking into the shoulder-blade of a sheep was used to discover future events or things happening at a distance, a survival from pagan times.[873] The scholiast on Lucan describes the Druidic method of chewing acorns and then prophesying, just as, in Ireland, eating nuts from the sacred hazels round Connla's well gave inspiration.[874] The "priestesses" of Sena and the "Druidesses" of the third century had the gift of prophecy, and it was also ascribed freely to the _Filid_, the Druids, and to Christian saints. Druids are said to have prophesied the coming of S. Patrick, and similar prophecies are put in the mouths of Fionn and others, just as Montezuma's priests foretold the coming of the Spaniards.[875] The word used for such prophecies--_baile_, means "ecstasy," and it suggests that the prophet worked himself into a frenzy and then fell into a trance, in which he uttered his forecast. Prophecies were also made at the birth of a child, describing its future career.[876] Careful attention was given to the utterances of Druidic prophets, e.g. Medb's warriors postponed their expedition for fifteen days, because the Druids told them they would not succeed if they set out sooner.[877] Mythical personages or divinities are said in the Irish texts to have stood on one leg, with one arm extended, and one eye closed, when utt
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