and 'praying' to be 'flattered.' But if I
say 'less of myself' than other people (who know me) 'say of me,' I think
I keep a 'medium' between 'vanity' and 'false modesty'; the latter of
which oftentimes gives itself the 'lie,' when it is 'declaring of' the
'compliments,' that 'every body' gives it as its due: an hypocrisy, as
well as folly, that, (I hope,) I shall for ever scorn to be guilty of.
I have 'another reason' (as I may tell to you, my 'old school-fellow') to
make me wish for this 'fine lady's recovery' and 'health'; and that is,
(by some distant intimations,) I have heard from Mr. John Harlowe, that
it is 'very likely' (because of the 'slur' she hath received) that she
will choose to 'live privately' and 'penitently'--and will probably (when
she cometh into her 'estate') keep a 'chaplain' to direct her in her
'devotions' and 'penitence'--If she doth, who can stand a 'better chance'
than 'myself'?--And as I find (by 'your' account, as well as by 'every
body's') that she is innocent as to 'intention,' and is resolved never to
think of Mr. 'Lovelace more,' who knoweth 'what' (in time) 'may happen'?
--And yet it must be after Mr. 'Lovelace's death,' (which may possibly
sooner happen than he 'thinketh' of, by means of his 'detestable
courses':) for, after all, a man who is of 'public utility,' ought not
(for the 'finest woman' in the world) to lay his 'throat' at the 'mercy'
of a man who boggleth at nothing.
I beseech you, let not this hint 'go farther' than to 'yourself,' your
'spouse,' and Mrs. 'Barker.' I know I may trust my 'life' in 'your
hands' and 'theirs.' There have been (let me tell ye) 'unlikelier'
things come to pass, and that with 'rich widows,' (some of 'quality'
truly!) whose choice, in their 'first marriages' hath (perhaps) been
guided by 'motives of convenience,' or 'mere corporalities,' as I may
say; but who by their 'second' have had for their view the 'corporal' and
'spiritual' mingled; which is the most eligible (no doubt) to 'substance'
composed 'of both,' as 'men' and 'women' are.
Nor think (Sir) that, should such a thing come to pass, 'either' would be
'disgraced,' since 'the lady' in 'me' would marry a 'gentleman' and a
'scholar': and as to 'mine own honour,' as the 'slur' would bring her
'high fortunes' down to an 'equivalence' with my 'mean ones,' (if
'fortune' only, and not 'merit,' be considered,) so hath not the 'life'
of 'this lady' been 'so tainted,' (either by 'length of time
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