e
college in a very real sense her home, and the institution has never
lost the impress of her own fervent piety and the saintly benediction
bestowed upon it by Fletcher.
From the very beginning the students combined regular preaching, either
in the village near Trevecca, or in the pulpits of the Countess's
chapels, with the prescribed courses of study. The college prospered at
once, and even Berridge bestowed his characteristic blessing upon it. "I
am glad to hear of the plentiful effusion from above on Talgarth. Jesus
has now baptized your college, and thereby shown His approbation of the
work. You may therefore rejoice, but rejoice with trembling. Faithful
labourers may be expected from thence; but if it is Christ's college, a
Judas will certainly be found among them."
Mr. Easterbrook's stay at Trevecca was brief. He left early in 1769,
and was succeeded, on John Wesley's recommendation, by Joseph Benson,
afterwards so eminent in the Methodist movement, and the biographer of
Fletcher. But prior to his coming into residence the first anniversary
was held, and the occasion was utilised for the holding of a series of
very remarkable services. From August 20-23 crowds of people flocked to
hear sermons twice daily in the courtyard by Shirley, Fletcher,
Rowlands, Peter Williams, Howel Harris, and others. On August 24, 1769,
John Wesley administered the sacrament to his fellow-ministers, the
students, the Countess and her household. At ten o'clock "Mr. Fletcher
preached an exceedingly lively sermon in the court; when he had finished
William Williams preached in Welsh till about two o'clock. At two they
all dined with Lady Huntingdon; and baskets of bread and meat were
distributed among the people in the court, many of whom had come from a
great distance. Public service commenced again at three o'clock, when
Mr. Wesley preached in the court, then Mr. Fletcher; about five the
congregation was dismissed." "Truly," wrote Lady Huntingdon, "our God
was in the midst of us, and many felt Him eminently nigh. The gracious
influence of the Spirit seemed to rest on every soul."
Although Fletcher did not reside at Trevecca, he frequently visited it
during the first three years of its history. "Being convinced that to be
filled with the Holy Ghost was a better qualification for the ministry
of the Gospel than any classical learning (although that too be useful
in its place), after speaking awhile in the schoolroom, he used
frequent
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