letcher to Everton after a twenty years' absence,
with tears in his eyes, crying, "My dear brother, how could we write
against each other when we both aim at the same thing, the glory of God
and the good of souls!"
IX.
SPA FIELDS CHAPEL.
In addition to the constant services held in her different London houses
by her chaplains and others, Lady Huntingdon opened and supported
several chapels in the capital. The first was leased in 1770 in Ewer
Street. The next was in Princess Street, Westminster, and was opened in
1774. Then came Mulberry Gardens Chapel at Wapping, where George Burder
sometimes and John Clayton very often preached. Towards the close of
1776 negotiations for the purchase of what was known as the Pantheon, a
large building in Spa Fields, one of "the places where Satan had his
seat," were commenced. Owing to the advice of Shirley and Toplady, the
completion of the purchase was delayed; but at length the Countess
wrote: "My heart seems strongly set upon having this temple of folly
dedicated to Jehovah-Jesus, the great Head of His Church and people. I
feel so deeply for the perishing thousands in that part of London that I
am almost tempted to run every risk; and though at this moment I have
not a penny to command, yet I am so firmly persuaded of the goodness of
the Master whose I am and whom I desire to serve, that I shall not want
gold or silver for the work." Nor did she. A company of gentlemen
secured it, fitted it up as a chapel, and on July 5, 1777, John Ryland
of Northampton preached the opening sermon.
Unforeseen and far-reaching consequences followed hard upon the opening
of this place of worship. The Rev. W. Sellon, incumbent of St. James,
Clerkenwell, the parish in which the new chapel stood, was a pluralist,
holding no less than four ecclesiastical appointments, yielding him in
all L1500 a year. Destitute himself of any knowledge of or sympathy for
Gospel preaching, he resented this attempt to feed "the hungry sheep" of
his parish. He invoked the law against Mr. Jones and Mr. Taylor, both
clergymen of the Established Church, who were conducting the services at
Spa Fields with conspicuous success. Sellon claimed the right of
preaching in Spa Fields whenever he wished, and asserted his right to
all the moneys derived from sittings and other sources. He obtained a
verdict in the Consistorial Court inhibiting Jones and Taylor and
closing the church. To meet this state of affairs, Lady Hun
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