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e eternal and all-powerful, only counted a sixth part of the nations among her subjects? Only one soul saved out of every six--how fearful was the disproportion! However, the map spoke with brutal eloquence: the red-tinted empire of Rome was but a speck when compared with the yellow-hued empire of the other gods--the endless countries which the Propaganda still had to conquer. And the question arose: How many centuries must elapse before the promises of the Christ were realised, before the whole world were gained to Christianity, before religious society spread over secular society, and there remained but one kingdom and one belief? And in presence of this question, in presence of the prodigious labour yet to be accomplished, how great was one's astonishment when one thought of Rome's tranquil serenity, her patient stubbornness, which has never known doubt or weariness, her bishops and ministers toiling without cessation in the conviction that she alone will some day be the mistress of the world! * Some readers may question certain of the figures given by M. Zola, but it must be remembered that all such calculations (even those of the best "authorities") are largely guesswork. I myself think that there are more than 5 million Jews, and more than 200 millions of Mahommedans, but I regard the alleged number of Brahmanists and Buddhists as exaggerated. On the other hand, some statistical tables specify 80 millions of Confucianists, of whom M. Zola makes no separate mention. However, as regards the number of Christians in the world, the figures given above are, within a few millions, probably accurate.--Trans. Narcisse had told Pierre how carefully the embassies at Rome watched the doings of the Propaganda, for the missions were often the instruments of one or another nation, and exercised decisive influence in far-away lands. And so there was a continual struggle, in which the Congregation did all it could to favour the missionaries of Italy and her allies. It had always been jealous of its French rival, "L'Oeuvre de la Propagation de la Foi," installed at Lyons, which is as wealthy in money as itself, and richer in men of energy and courage. However, not content with levelling tribute on this French association, the Propaganda thwarted it, sacrificed it on every occasion when it had reason to think it might achieve a victory. Not once or twice, but over and over again had the
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