al Bergerot has been kind enough to
signify his full approval of my book."
At this Boccanera's face suddenly changed. It no longer wore an
expression of derisive blame, tinged with the pity that is prompted by a
child's ill-considered action fated to certain failure. A flash of anger
now lighted up the Cardinal's dark eyes, and a pugnacious impulse
hardened his entire countenance. "In France," he slowly resumed,
"Cardinal Bergerot no doubt has a reputation for great piety. We know
little of him in Rome. Personally, I have only seen him once, when he
came to receive his hat. And I would not therefore allow myself to judge
him if his writings and actions had not recently saddened my believing
soul. Unhappily, I am not the only one; you will find nobody here, of the
Sacred College, who approves of his doings." Boccanera paused, then in a
firm voice concluded: "Cardinal Bergerot is a Revolutionary!"
This time Pierre's surprise for a moment forced him to silence. A
Revolutionary--good heavens! a Revolutionary--that gentle pastor of
souls, whose charity was inexhaustible, whose one dream was that Jesus
might return to earth to ensure at last the reign of peace and justice!
So words did not have the same signification in all places; into what
religion had he now tumbled that the faith of the poor and the humble
should be looked upon as a mere insurrectional, condemnable passion? As
yet unable to understand things aright, Pierre nevertheless realised that
discussion would be both discourteous and futile, and his only remaining
desire was to give an account of his book, explain and vindicate it. But
at his first words the Cardinal interposed.
"No, no, my dear son. It would take us too long and I wish to read the
passages. Besides, there is an absolute rule. All books which meddle with
the faith are condemnable and pernicious. Does your book show perfect
respect for dogma?"
"I believe so, and I assure your Eminence that I have had no intention of
writing a work of negation."
"Good: I may be on your side if that is true. Only, in the contrary case,
I have but one course to advise you, which is to withdraw your work,
condemn it, and destroy it without waiting until a decision of the Index
compels you to do so. Whosoever has given birth to scandal must stifle it
and expiate it, even if he have to cut into his own flesh. The only
duties of a priest are humility and obedience, the complete annihilation
of self before the sov
|