fter it had been saved from
the Goths, cultivated the ecclesiastical domains, and divided earthly
wealth into thirds, one for the poor, one for the clergy, and one for the
Church. Then too he was the first to establish the Propaganda, sending
his priests forth to civilise and pacify the nations, and carrying his
conquests so far as to win Great Britain over to the divine law of
Christ. And the second pope whom Leo XIII took as model was one who had
arisen after a long lapse of centuries, Sixtus V, the pope financier and
politician, the vine-dresser's son, who, when he had donned the tiara,
revealed one of the most extensive and supple minds of a period fertile
in great diplomatists. He heaped up treasure and displayed stern avarice,
in order that he might ever have in his coffers all the money needful for
war or for peace. He spent years and years in negotiations with kings,
never despairing of his own triumph; and never did he display open
hostility for his times, but took them as they were and then sought to
modify them in accordance with the interests of the Holy See, showing
himself conciliatory in all things and with every one, already dreaming
of an European balance of power which he hoped to control. And withal a
very saintly pope, a fervent mystic, yet a pope of the most absolute and
domineering mind blended with a politician ready for whatever courses
might most conduce to the rule of God's Church on earth.
And, after all, Pierre amidst his rising enthusiasm, which despite his
efforts at calmness was sweeping away all prudence and doubt, Pierre
asked himself why he need question the past. Was not Leo XIII the pope
whom he had depicted in his book, the great pontiff, who was desired and
expected? No doubt the portrait which he had sketched was not accurate in
every detail, but surely its main lines must be correct if mankind were
to retain a hope of salvation. Whole pages of that book of his arose
before him, and he again beheld the Leo XIII that he had portrayed, the
wise and conciliatory politician, labouring for the unity of the Church
and so anxious to make it strong and invincible against the day of the
inevitable great struggle. He again beheld him freed from the cares of
the temporal power, elevated, radiant with moral splendour, the only
authority left erect above the nations; he beheld him realising what
mortal danger would be incurred if the solution of the social question
were left to the enemies of C
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