from the impression of the senses, the
tyranny of the passions, the errors of the mind, and the servitude of
the body.
XXVII. If in this kind of life thy body be able to hold out, it is a
shame that thy soul should faint first, and give over, take heed, lest
of a philosopher thou become a mere Caesar in time, and receive a new
tincture from the court. For it may happen if thou dost not take heed.
Keep thyself therefore, truly simple, good, sincere, grave, free
from all ostentation, a lover of that which is just, religious, kind,
tender-hearted, strong and vigorous to undergo anything that becomes
thee. Endeavour to continue such, as philosophy (hadst thou wholly and
constantly applied thyself unto it) would have made, and secured thee.
Worship the Gods, procure the welfare of men, this life is short.
Charitable actions, and a holy disposition, is the only fruit of this
earthly life.
XXVIII. Do all things as becometh the disciple of Antoninus Pius.
Remember his resolute constancy in things that were done by him
according to reason, his equability in all things, his sanctity; the
cheerfulness of his countenance, his sweetness, and how free he was from
all vainglory; how careful to come to the true and exact knowledge of
matters in hand, and how he would by no means give over till he did
fully, and plainly understand the whole state of the business; and how
patiently, and without any contestation he would bear with them, that
did unjustly condemn him: how he would never be over-hasty in anything,
nor give ear to slanders and false accusations, but examine and observe
with best diligence the several actions and dispositions of men. Again,
how he was no backbiter, nor easily frightened, nor suspicious, and in
his language free from all affectation and curiosity: and how easily he
would content himself with few things, as lodging, bedding, clothing,
and ordinary nourishment, and attendance. How able to endure labour, how
patient; able through his spare diet to continue from morning to evening
without any necessity of withdrawing before his accustomed hours to
the necessities of nature: his uniformity and constancy in matter of
friendship. How he would bear with them that with all boldness and
liberty opposed his opinions; and even rejoice if any man could better
advise him: and lastly, how religious he was without superstition. All
these things of him remember, that whensoever thy last hour shall
come upon thee, it may fi
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