ccording to nature. Thou went born indeed a part, but
now thou hast cut thyself off. However, herein is matter of joy and
exultation, that thou mayst be united again. God hath not granted
it unto any other part, that once separated and cut off, it might be
reunited, and come together again. But, behold, that GOODNESS how great
and immense it is! which hath so much esteemed MAN. As at first he
was so made, that he needed not, except he would himself, have divided
himself from the whole; so once divided and cut off, IT hath so provided
and ordered it, that if he would himself, he might return, and grow
together again, and be admitted into its former rank and place of a
part, as he was before.

XXXIII. As almost all her other faculties and properties the nature of
the universe hath imparted unto every reasonable creature, so this in
particular we have received from her, that as whatsoever doth oppose
itself unto her, and doth withstand her in her purposes and intentions,
she doth, though against its will and intention, bring it about to
herself, to serve herself of it in the execution of her own destinated
ends; and so by this though not intended co-operation of it with herself
makes it part of herself whether it will or no. So may every reasonable
creature, what crosses and impediments soever it meets with in the
course of this mortal life, it may use them as fit and proper objects,
to the furtherance of whatsoever it intended and absolutely proposed
unto itself as its natural end and happiness.

XXXIV. Let not the general representation unto thyself of the
wretchedness of this our mortal life, trouble thee. Let not thy mind
wander up and down, and heap together in her thoughts the many troubles
and grievous calamities which thou art as subject unto as any other. But
as everything in particular doth happen, put this question unto thyself,
and say: What is it that in this present matter, seems unto thee so
intolerable? For thou wilt be ashamed to confess it. Then upon this
presently call to mind, that neither that which is future, nor that
which is past can hurt thee; but that only which is present. (And that
also is much lessened, if thou dost lightly circumscribe it:) and then
check thy mind if for so little a while, (a mere instant), it cannot
hold out with patience.

XXXV. What? are either Panthea or Pergamus abiding to this day by their
masters' tombs? or either Chabrias or Diotimus by that of Adrianus? O
foolery!