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There have been wars and conflicts since with these Indians up to a recent period too numerous and complicated in their detail for me to unravel and record, but they have been the dying struggles of a singular race of brave men fighting against destiny, each less and less violent, till now the wild game is gone, the whites too numerous and powerful; so that the Indian question has become one of sentiment and charity, but not of war. The peace, or "Quaker" policy, of which so much has been said, originated about thus: By the act of Congress, approved March 3,1869, the forty-five regiments of infantry were reduced to twenty-five, and provision was made for the "muster out" of many of the surplus officers, and for retaining others to be absorbed by the usual promotions and casualties. On the 7th of May of that year, by authority of an act of Congress approved June 30, 1834, nine field-officers and fifty-nine captains and subalterns were detached and ordered to report to the Commissioner of Indian Affairs, to serve as Indian superintendents and agents. Thus by an old law surplus army officers were made to displace the usual civil appointees, undoubtedly a change for the better, but most distasteful to members of Congress, who looked to these appointments as part of their proper patronage. The consequence was the law of July 15, 1870, which vacated the military commission of any officer who accepted or exercised the functions of a civil officer. I was then told that certain politicians called on President Grant, informing him that this law was chiefly designed to prevent his using army officers for Indian agents, "civil offices," which he believed to be both judicious and wise; army officers, as a rule, being better qualified to deal with Indians than the average political appointees. The President then quietly replied: "Gentlemen, you have defeated my plan of Indian management; but you shall not succeed in your purpose, for I will divide these appointments up among the religious churches, with which you dare not contend." The army officers were consequently relieved of their "civil offices," and the Indian agencies were apportioned to the several religious churches in about the proportion of their--supposed strength--some to the Quakers, some to the Methodists, to the Catholics, Episcopalians, Presbyterians, etc., etc.--and thus it remains to the present time, these religious communities selecting the agents to
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