spondence with you; and,
notwithstanding your comments upon my appeal to God in the cause of
humanity, I again humbly and reverently invoke his almighty aid in
defense of justice and right. Respectfully, your obedient servant,

J. B. HOOD, General.

ATLANTA, GEORGIA, September 11, 1864
Major-General W. T. SHERMAN.

Sir: We the undersigned, Mayor and two of the Council for the city
of Atlanta, for the time being the only legal organ of the people
of the said city, to express their wants and wishes, ask leave most
earnestly but respectfully to petition you to reconsider the order
requiring them to leave Atlanta.

At first view, it struck us that the measure world involve
extraordinary hardship and loss, but since we have seen the
practical execution of it so far as it has progressed, and the
individual condition of the people, and heard their statements as
to the inconveniences, loss, and suffering attending it, we are
satisfied that the amount of it will involve in the aggregate
consequences appalling and heart-rending.

Many poor women are in advanced state of pregnancy, others now
having young children, and whose husbands for the greater part are
either in the army, prisoners, or dead. Some say: "I have such a
one sick at my house; who will wait on them when I am gone?"
Others say: "What are we to do? We have no house to go to, and no
means to buy, build, or rent any; no parents, relatives, or
friends, to go to." Another says: "I will try and take this or
that article of property, but such and such things I must leave
behind, though I need them much." We reply to them: "General
Sherman will carry your property to Rough and Ready, and General
Hood will take it thence on." And they will reply to that: "But I
want to leave the railroad at such a place, and cannot get
conveyance from there on."

We only refer to a few facts, to try to illustrate in part how this
measure will operate in practice. As you advanced, the people
north of this fell back; and before your arrival here, a large
portion of the people had retired south, so that the country south
of this is already crowded, and without houses enough to
accommodate the people, and we are informed that many are now
staying in churches and other out-buildings.

This being so, how is it possible for the people still here (mostly
women and children) to find any shelter? And how can they live
through the winter in the woods--no shelter or subsistence, in t