Fragment #3--Scholiast on Homer, Il. i. 5: 'There was a time when the
countless tribes of men, though wide-dispersed, oppressed the surface
of the deep-bosomed earth, and Zeus saw it and had pity and in his wise
heart resolved to relieve the all-nurturing earth of men by causing the
great struggle of the Ilian war, that the load of death might empty the
world. And so the heroes were slain in Troy, and the plan of Zeus came
to pass.'
Fragment #4--Volumina Herculan, II. viii. 105: The author of the
"Cypria" says that Thetis, to please Hera, avoided union with Zeus, at
which he was enraged and swore that she should be the wife of a mortal.
Fragment #5--Scholiast on Homer, Il. xvii. 140: For at the marriage of
Peleus and Thetis, the gods gathered together on Pelion to feast and
brought Peleus gifts. Cheiron gave him a stout ashen shaft which he had
cut for a spear, and Athena, it is said, polished it, and Hephaestus
fitted it with a head. The story is given by the author of the "Cypria".
Fragment #6--Athenaeus, xv. 682 D, F: The author of the "Cypria",
whether Hegesias or Stasinus, mentions flowers used for garlands. The
poet, whoever he was, writes as follows in his first book:
(ll. 1-7) 'She clothed herself with garments which the Graces and Hours
had made for her and dyed in flowers of spring--such flowers as the
Seasons wear--in crocus and hyacinth and flourishing violet and the
rose's lovely bloom, so sweet and delicious, and heavenly buds,
the flowers of the narcissus and lily. In such perfumed garments is
Aphrodite clothed at all seasons.
((LACUNA))
(ll. 8-12) Then laughter-loving Aphrodite and her handmaidens wove
sweet-smelling crowns of flowers of the earth and put them upon their
heads--the bright-coiffed goddesses, the Nymphs and Graces, and golden
Aphrodite too, while they sang sweetly on the mount of many-fountained
Ida.'
Fragment #7--Clement of Alexandria, Protrept ii. 30. 5: 'Castor was
mortal, and the fate of death was destined for him; but Polydeuces,
scion of Ares, was immortal.'
Fragment #8--Athenaeus, viii. 334 B: 'And after them she bare a third
child, Helen, a marvel to men. Rich-tressed Nemesis once gave her birth
when she had been joined in love with Zeus the king of the gods by harsh
violence. For Nemesis tried to escape him and liked not to lie in love
with her father Zeus the Son of Cronos; for shame and indignation vexed
her heart: therefore she fled him over the
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