_by_ which _he does!!_ as much
as by his muscles." (Aesthetics.)
"Lastly, his intellect, or to confine this more correctly to its
external action, _his power of speech!!!_" (Phonetics.)
Granting this division of humanity correct, or sufficient, the writer
then most curiously supposes that he may arrange the arts as if there
were some belonging to each division of man,--never observing that every
art must be governed by, and addressed to, one division, and executed by
another; executed by the muscular, addressed to the sensitive or
intellectual; and that, to be an art at all, it must have in it work of
the one, and guidance from the other. If, by any lucky accident, he had
been led to arrange the arts, either by their objects, and the things to
which they are addressed, or by their means, and the things by which
they are executed, he would have discovered his mistake in an instant.
As thus:--
These arts are addressed to the,--Muscles!!
Senses,
Intellect;
or executed by,--Muscles,
Senses!!
Intellect.
Indeed it is true that some of the arts are in a sort addressed to the
muscles, surgery for instance; but this is not among Mr. Fergusson's
technic, but his politic, arts! and all the arts may, in a sort, be said
to be performed by the senses, as the senses guide both muscles and
intellect in their work: but they guide them as they receive
information, or are standards of accuracy, but not as in themselves
capable of action. Mr. Fergusson is, I believe, the first person who has
told us of senses that act or do, they having been hitherto supposed
only to sustain or perceive. The weight of error, however, rests just as
much in the original division of man, as in the endeavor to fit the arts
to it. The slight omission of the soul makes a considerable difference
when it begins to influence the final results of the arrangement.
Mr. Fergusson calls morals and religion "Politick arts" (as if religion
were an art at all! or as if both were not as necessary to individuals
as to societies); and therefore, forming these into a body of arts by
themselves, leaves the best of the arts to do without the soul and the
moral feeling as rest they may. Hence "expression," or "phonetics," is
of intellect only (as if men never expressed their _feelings!_); and
th
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