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ime to a study so unprofitable. Still, in a way, he is proud of the sinologue--as a public school is proud of a boy so clever as to verge upon insanity, or a village is proud of the village idiot. Something of the same feeling, I sometimes think, underlies his respect for Shakspere. "If you want that kind of thing," he seems to say to the foreigner, "and it's the kind of thing you _would_ want, _we_ can do it, you see, better than you can!" So with art. He is never a connoisseur, but he is often a collector. Partly, no doubt, because there is money in it, but that is a secondary consideration. Mainly because collecting and collectors appeal to his sporting instinct. His knowledge about his collection will be precise and definite, whether it be postage stamps or pictures. He will know all about it, except its aesthetic value. That he cannot know, for he cannot see it. He has the _flair_ of the dealer, not the perception of the amateur. And he does not know or believe that there is any distinction between them. But these, from his point of view, are trifles. What matters is that he has pre-eminently the virtues of active life. He is fair-minded, and this, oddly, in spite of his difficulty in seeing another man's point of view. When he _does_ see it he respects it. Whereas nimbler-witted nations see it only to circumvent and cheat it. He is honest; as honest, at least, as the conditions of modern business permit. He hates bad work, even when, for the moment, bad work pays. He hates skimping and paring. And these qualities of his make it hard for him to compete with rivals less scrupulous and less generous. He is kind-hearted--much more so than he cares to admit. And at the bottom of all his qualities he has the sense of duty. He will shoulder loyally all the obligations he has undertaken to his country, to his family, to his employer, to his employees. The sense of duty, indeed, one might say with truth, is his religion. For on the rare occasions on which he can be persuaded to broach such themes you will find, I think, at the bottom of his mind that what he believes in is Something, somehow, somewhere, in the universe, which helps him, and which he is helping, when he does right. There must, he feels, be some sense in life. And what sense would there be if duty were nonsense? Poets, artists, philosophers can never be at home with the Englishman. His qualities and his defects alike are alien to them. In his company t
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