he West to the traffic in alcohol. But in
doing so they are showing a ruthlessness which does not seem to be
native to the Chinese, and which perhaps is to be accounted for by what
I have called Jacobinism, resulting from the effects of a Western
education that has been unable to penetrate harmoniously the complicated
structure of Chinese character.
The anti-opium campaign is one example of the way in which the
Revolution has elicited and intensified violence in this peace-loving
people. Another example is the use of assassination. This has been an
accompaniment of all great revolutions. It took the form of
"proscriptions" in Rome, of the revolutionary tribunals in France. In
China it is by comparison a negligible factor; but it exists. Two months
ago a prominent leader of the southern party was assassinated; and
popular suspicion traces the murder to high Government officials, and
even to the President himself. The other day a southern general was
killed by a bomb. For the manufacture of bombs is one of the things
China has learned from the Christian West; and the President lives in
constant terror of this form of murder. China, it will be seen, does not
altogether escape the violence that accompanies all revolutions. Nor
does she altogether escape the anarchy. Anarchy, indeed, that is a
simple strike against authority, may be said to be part of the Chinese
system. It is the way they have always enforced their notions of
justice. A curious example has been recently offered by the students of
the Pekin University. For various reasons--good or bad--they have
objected to the conduct of their Chancellor. After ineffectual protests,
they called upon him in large numbers with his resignation written out,
and requested him to sign it. He refused; whereupon they remarked that
they would call again the next day with revolvers; and in the interval
he saw wisdom and signed. Last week there was a similar episode. The new
Chancellor proved as unpalatable as his predecessor. The students once
more presented themselves with his resignation written out. He refused
to resign, and, as the students aver, scurrilously abused them. They
proceeded to the Minister of Education, who refused to see them.
Thereupon they camped out in his courtyard, and stayed all day and all
night, sending a message to the professors dated "from under the trees
of the Education Office" to explain that they were unfortunately unable
to attend lectures. This Cha
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