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fatal. His heated blood furnished fuel for the raging fever which seized him, and which carried him off in a few days, at the age of thirty-two, and after a reign of twelve years and eight months, June, B.C. 323. (M760) He indicated no successor. Nor could one man have governed so vast an empire with so little machinery of government. His achievements threw into the shade those of all previous conquerors, and he was, most emphatically, the Great King--the type of all worldly power. "He had mastered, in defiance of fatigue, hardship, and combat, not merely all the eastern half of the Persian empire, but unknown Indian regions beyond. Besides Macedon, Greece, and Thrace, he possessed all the treasures and forces which rendered the Persian king so formidable," and he was exalted to all this power and grandeur by conquest at an age when a citizen of Athens was intrusted with important commands, and ten years less than the age for a Roman consul. But he was unsatisfied, and is said to have wept that there were no more worlds to conquer. He would, had he lived, doubtless have encountered the Romans, and all their foes, and added Italy and Spain and Carthage to his empire. But there is a limit to human successes, and when his work of chastisement of the nations was done, he died. But he left a fame never since surpassed, and "he overawes the imagination more than any personage of antiquity." He had transcendent merits as a general, but he was much indebted to fortunate circumstances. He thought of new conquests, rather than of consolidating what he had made, so that his empire must naturally be divided and subdivided at his death. Though divided and subdivided, the effect of those conquests remained to future generations, and had no small effect on civilization, and yet, instead of Hellenizing Asia, he rather Asiatized Hellas. That process, so far as it was carried out, is due to his generals--the Diadochi--Antigonas, Ptolemy, Seleucus, Lysimachus, &c., who divided between them the empire. But Hellenism in reality never to a great extent passed into Asia. The old Oriental habits and sentiments and intellectual qualities remained, and have survived all succeeding conquests. Oriental habits and opinions rather invaded the western world with the progress of wealth and luxury. Asia, by the insidious influences of effeminated habits, undermined Greece, and even Rome, rather than received from Europe new impulses or sentiments, or
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