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eatness of human life is almost wholly out of sight. Perhaps in our presence the most heroic deed on earth is done in some silent spirit, the loftiest purpose cherished, the most generous sacrifices made, and we do not suspect it. I believe this greatness to be most common among the multitude, whose names are never heard." Most beautifully has the poet expressed the same fine thought: "Full many a gem of purest ray serene, The dark, unfathomed caves of ocean bear; Full many a flower is born to blush unseen, And waste its sweetness on the desert air." These pure gems need to be discovered and polished, and these sweet flowers cultivated and utilized by Christian culture. It is idle to talk of developing these hidden resources of intellectual and moral wealth but by true culture, and this can never exist apart from Christianity. Christianity is the spiritual power that vitalizes the culture of our age. So evident is this that even a Fichte was compelled to confess that, "We and our whole age are rooted in the soil of Christianity, and have sprung from it; it has exercised its influence in the most manifold ways on the whole of our culture, and we should be absolutely nothing of all that we are, if this mighty principle had not preceded us." Culture and Christianity can not now be divorced. Those who would array culture against Christianity are themselves under the influence of that which they oppose. The very imagined imperfections of Christianity must be discovered by the light of Christianity, "just as he who seeks to discover spots in the sun, must for this purpose borrow the light of the sun itself." Culture and Christianity are so interwoven that we may never expect either, separate from the other, as a blessing to the world. The very fact that the Protestant nations of the earth, where God is honored by a free Bible, are the chief exponents of true culture, attests this connection. So vital is this relation that, "United they stand; divided they fall." Another important end to be attained in the culture of the masses is independence of thought. We need to cast off the yoke of human opinion and cultivate the individual judgment. We are too much the slaves of fashion. We are disposed to dress our minds as well as our bodies, after the fashion of the times. This destroys originality and independence of thought, and renders our lives tame and insipid. We need connection with other minds to exci
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