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g to decide for what purpose the Lord made them. Before they determine what they are good for, the world is certain to decide that they are good for nothing. Life is too precious to be spent in hesitation. He who vacillates will do nothing. Concentration is power. The rays of the sun that would hardly warm an infant's hand will, when concentrated by a lens, blister the palms of the hardiest sons of toil. If we would make life a success, we must live for a purpose. He who lives simply for the sake of living, has no just conception of life. Those who live for the gratification of the flesh should remember that the goat lives for the same purpose. How humiliating the thought, that so many of the cultured, as well as the ignorant; the rich as well as the poor; the "cream of society" as well as its dregs, are thus living on the low plane of animal life! The grand distinction between man and the brute creation is in his _spirit_ nature. Without spiritual culture, every thought, every aspiration, every gratification, is of the earth earthy. How sad, then, to see the gaudy "butterflies of society" spending their lives without a thought above that which alone can lift them forever above the plane of animal life! It is sad thus to think, but sadder still 'tis true. The enjoyment of "society," therefore, must not be your _ne plus ultra_, else life will be a failure. In order to the highest success, you should live fast, but not in the world's bad sense of that word. I simply mean that your life should be intense. Mere existence is not life. Life is action. Life is not measured by time, but by experience. It is our duty, therefore, to live all we can in the time allotted us. The patriarchs lived longer than we, but we may live more than they. This is a grand age in which we live. We may now live more in fifty years than Methuselah did before the flood. The time is short. Hence if we would live much we must live fast. But here I anticipate an objection. You say, "We shall shorten our days by fast living." Not by _this kind_ of fast living. The world will never be troubled for burying ground for those who kill themselves simply by hard work. It is not work, but worry, that wears men out. We have too much friction in our lives. This must be stopped. An hour's passion will tell more on the constitution than a week's work. The largest amount of action, with the smallest amount of friction, is the problem before you; and he is the
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