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s of Jesus are attested by His miracles, the evidence is crowned by His sublime character. His life is itself among the most wonderful of miracles. As a child of poverty and a son of toil, He lived thirty years among men. When He afterwards claimed to be the Son of God, He had many bitter enemies. They persecuted Him even unto death, and yet not one of them ever pointed to an act of His private life as inconsistent with, or unworthy of, His divine claim. This simple fact speaks volumes as to the purity of His life. The world has contained but one such. The very life which His claims require is the life revealed on the sacred page. Infidels have ordinarily contented themselves with mere negations. They seem not to realize the fact that in denying some things they are logically bound to account for others. If we deny the claim of Jesus that He is the Son of God, then we have to account for His miracles, His life, the disposal of His entombed body, and the establishment and development of His kingdom. These are facts. As such they have to be accounted for. On the hypothesis that Jesus is the Christ, all difficulty vanishes. On any other, it is more than the world has yet been able to meet. Skeptics laud the character of Jesus as a model of purity, such as the world has never elsewhere found, and yet deny the claim on which was based His mission to men and on which He built His church. How the establishment of a religion upon a known falsehood can harmonize with a life of faultless purity, they do not pretend to tell us, for it is a palpable absurdity. How His disciples could testify on a point of fact in regard to which they could not be mistaken, and surrender all worldly position and comfort, and life itself, to establish a known falsehood in the hearts of men, in which they--the witnesses--could have no personal interest, they leave in the Egyptian darkness characteristic of their system. How can he account for American history and American institutions who denies the existence of Washington, or claims that he was a disreputable impostor? How, then, shall he account for the history and institutions of civilization who denies to Jesus of Nazareth existence as a man of that age and country, or makes Him a base deceiver and vile impostor? That Jesus is the Christ, the Son of God, is the fundamental, pivotal fact in the Christian religion. It underlies every other feature of the Christian system. On it turn the value and
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