sement of some of
his friends. He undertakes to settle the whole question of religion,
of this world and the next, including the entire code of human ethics;
and at the same time he is very fond of expatiating to young men
concerning the most effective ways for the seduction of women, the
course to be followed with a lady of quality, the different course in
dealing with an actress, the policy of a long siege, and the policy of
an attack by storm. He marries again and gets money with his wife, a
French _marquise_, once beautiful, somewhat older than himself, and
seems to be fond of her and happy with her, and discourses to her as to
others about the variety of his successful amours. Through long, long
years his shadow, his ghost, for in the political sense it is {134}
nothing else, keeps revisiting the glimpses of the moon in England.
For all the influence he is destined to have on the realities of
political life, he might as well be already lying in that tomb in the
old church on the edge of the Thames at Battersea where his strangely
brilliant, strangely blighted career is to come to an end at last.
{135}
CHAPTER VIII.
AFTER THE REBELLION.
[Sidenote: 1715--Conflicts of parties]
All this time the Jacobite demonstrations were still going on in London
and in various parts of England with as much energy as ever. Green
boughs and oak apples were worn, and even flaunted, about the streets, by
groups of persons on May 29th, the anniversary of Charles the Second's
restoration. We read of the riots in London, of Whigs of the "Loyal
Society" going about with little warming-pans as emblems of their
hostility to the Stuart cause, and being met by other mobs bearing white
roses as badges of the Stuart cause. There was a continual battle of
pamphleteers and of ballad-writers. "High-Church and Ormond!" were
shouted for and sung on one side of the political field, and the "Pope
and Perkin," that is to say, James Stuart, were as liberally denounced on
the other. The scandals about King George's mistresses were freely
alluded to in the Jacobite songs. The public of all parties seem to have
very cordially detested the ill-favored ladies whom George had brought
over from Hanover. The coarsest and grossest abuse was poured forth in
ballads and in pamphlets against the King's favorites and courtiers, and
was sung and shouted day and night in the public streets.
Then, and for long after, these public streets were
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