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sement of some of his friends. He undertakes to settle the whole question of religion, of this world and the next, including the entire code of human ethics; and at the same time he is very fond of expatiating to young men concerning the most effective ways for the seduction of women, the course to be followed with a lady of quality, the different course in dealing with an actress, the policy of a long siege, and the policy of an attack by storm. He marries again and gets money with his wife, a French _marquise_, once beautiful, somewhat older than himself, and seems to be fond of her and happy with her, and discourses to her as to others about the variety of his successful amours. Through long, long years his shadow, his ghost, for in the political sense it is {134} nothing else, keeps revisiting the glimpses of the moon in England. For all the influence he is destined to have on the realities of political life, he might as well be already lying in that tomb in the old church on the edge of the Thames at Battersea where his strangely brilliant, strangely blighted career is to come to an end at last. {135} CHAPTER VIII. AFTER THE REBELLION. [Sidenote: 1715--Conflicts of parties] All this time the Jacobite demonstrations were still going on in London and in various parts of England with as much energy as ever. Green boughs and oak apples were worn, and even flaunted, about the streets, by groups of persons on May 29th, the anniversary of Charles the Second's restoration. We read of the riots in London, of Whigs of the "Loyal Society" going about with little warming-pans as emblems of their hostility to the Stuart cause, and being met by other mobs bearing white roses as badges of the Stuart cause. There was a continual battle of pamphleteers and of ballad-writers. "High-Church and Ormond!" were shouted for and sung on one side of the political field, and the "Pope and Perkin," that is to say, James Stuart, were as liberally denounced on the other. The scandals about King George's mistresses were freely alluded to in the Jacobite songs. The public of all parties seem to have very cordially detested the ill-favored ladies whom George had brought over from Hanover. The coarsest and grossest abuse was poured forth in ballads and in pamphlets against the King's favorites and courtiers, and was sung and shouted day and night in the public streets. Then, and for long after, these public streets were
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