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were able to repeat large portions of Scripture from memory. A goodly number studied the Catechism translated into their own Language. They sang the hymns sweetly, and joined with us in repeating the Lord's Prayer. The public service followed at half-past ten o'clock. This morning service was always in English, although the hymns, lessons, and text would be announced in the two languages. The Hudson's Bay officials who might be at the Fort two miles away, and all their _employes_, regularly attended this morning service. Then, as many of the Indians understood English, and our object was ever to get them all to know more and more about it, this service usually was largely attended by the people. The great Indian service was held in the afternoon. It was all their own, and was very much prized by them. At the morning service they were very dignified and reserved; at the afternoon they sang with an enthusiasm that was delightful, and were not afraid, if their hearts prompted them to it, to come out with a glad "Amen!" They bring with them to the sanctuary their Bibles, and very sweet to my ears was the rustle of many leaves as they rapidly turned to the Lessons of the day in the Old or New Testament. Sermons were never considered too long. Very quietly and reverently did the people come into the house of God, and with equal respect for the place, and for Him Whom there they had worshipped, did they depart. Dr Taylor, one of our missionary secretaries, when visiting us, said at the close of one of these hallowed afternoon services, "Mr Young, if the good people who help us to support Missions and missionaries could see what my eyes have beheld to-day, they would most cheerfully and gladly give us ten thousand dollars a year more for our Indian Missions." Every Sunday evening I went over to the Fort, by canoe in summer, and dog-train in winter, and held service there. A little chapel had been specially fitted up for these evening services. Another service was also held in the church at the Mission by the Indians themselves. There were among them several who could preach very acceptable sermons, and others who, with a burning eloquence, could tell, like Paul, the story of their own conversion, and beseech others to be likewise reconciled to God. We were surprised at times by seeing companies of pagan Indians stalk into the church during the services, not always acting in a way becoming to the house or
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